In
Tië
eldaliéva’s
(T-e) live
Ritual
of
Enderi
video,
advancing the
Tolkien-based Elven
spiritual
path
(Path), the
word
“official”
is
emphasized
almost immediately.
My
perception
of
that
action
is
that it's a
fear-based
defensive
move
by
Calantirniel/Lisa
Allen
because
she
(a)
believes
Tië
owns
the
term
“Elven
Spiritual
Path,”
since
T-e established the Path, and
since “Tie
Eldalieva
Elven
Spiritual
Path...”
(T-eESP) was
the
first
formally
legalized
form
with
that
name
attached;
(b) treats
“Elven
Spiritual
Path”
as
T-e’s
official
public
brand;
and
(c) disregards
the
fact
that
the
501(c)(3)
charitable-trust
organization
presenting
this page to you is actually
established
with
the
IRS
simply
as
“Elven
Spiritual
Path”
(ESP)—therefore the
entity
legally operating
under
that
name
[i.e.
ESP] has
sole
legal
right
to
assert
and
promote
itself
globally
using
that
exact
brand
label.
From
my
perspective,
this
use
of
“official”
reflects
the
same
propriety/turf
dynamic
that
fueled
the
organizational
bifurcation
described
on
our
About
page.
 |
|
Speaking
as founder and Executive
Director of Elven
Spiritual Path,
ESP and I have been
surreptitiously branded as
wannabe and also-ran within
the Tolkien-based spiritual
community by such diatribe.
For the sake of
practitioners who have found
it in the last 6 years,
please allow me to clarify
that; beyond question. |
I'm an
insider
on this Path, not
an
outsider:
in fact, when considering the number
of years (12 actively, and 2
managing the IRS' cancellation of
Trust version of it, and more than
300 online lessons for Eldalie in
their vaults), other than
Calantirniel, the only person who is
more of an insider of the
Tolkien-based Elven spiritual path
than I am is Nathan/Dave. I
was
privately
initiated
into
the
Path in
2008
by
Calantirniel
and
trained
by
her
for
seven
years
before
I
began
teaching
this
path
to
T-e’s
social
media
subscribers,
and co-leading the organization
with her. She and I were
an highly effective leadership
team; between
my teaching
and her saleswomanship, we expanded
T-e’s
audience
more
than
tenfold
within
the
first
subsequent
year, (after it'd averaged 3% per
each since its inception); and
although we may have not seen
eye to eye about many things in
the course of 2008-2020, we had
always been able to find neutral
and mutual observer ground, and
we'd had ze-ro arguments before
the one
documented on T-e's original
Trust web site.
As
T-eESP's Director of Operations
(DO) I
called
out
Kimberel
Eventide
(after
she'd
joined
T-e)
for
something
fundamentally
inappropriate for and inconsistent
with the Path; Kimberel
left
T-e,
and
Lisa
said
she
was
heartbroken—after
which
Lisa
and
I
became
at
odds.
Ultimately,
the crux of my departure from T-e
was Lisa fearfully investing more
in her misperceptions than
lovingly in due diligence
investigation of whether they were
accurate.
Misperception:
Lisa
says
she
ousted
me
primarily
because
I
created
the
music ministry
“ElvenChrist”
and
used
“Elven
Spiritual
Path”
in
its
web
promotion,
which
she
believed
misrepresented
T-e.
Lisa's a
control-freak. (That's
no smear; admittedly, so am
I, however, as a jazz music
director, I know how and prefer to
control the direction whilst
allowing people to use their own
process to get to the destination,
rather than trying to control both
direction and process.) That's why
we worked so well together;
because we each controlled
complementary functions, and
naturally stayed in our lanes with
each other.) Through my DO eyes,
her wanting to control the Elven
Spiritual Path term as a brand,
and thinking her new T-eESP ED
position gave her the authority to
do so, Calantriniel was infuriated
when I rightly began to use it
that way upon Manwe's
direction--because she had not
been informed of what Manwe had
directed me to do, and I hadn't
first sought her approval to do
so. I believe my perspective's at
least within the 90th percentile
of probability, if not spot on.
(Manwë
Súlimo
is the spiritual head and
ultimate arbiter of both
organizations; always the
former, and the latter when
leaders under his watch
allow him to be so. The onus
was on Manwë
to inform her; based
on the sole reason for his
directing me establish ESP, if
he didn't do so, that's
entirely consistent with his
character.)
Fact:
ElvenChrist
was
established
as
ESP’s
formal
music
ministry,
so
using
that
term
in
that
promotional
context
completely
independently of, and without
prior notice to T-e was appropriate.
(And,
if she'd have first called me
to ask me "Whassup with
this?!", or if
she’d
paused
to
discuss
it
response-ably,
rather
than
ceasing
to be reactive, I
would have informed her
about ESP, and helped her to
see
ElvenChrist's
potential to serve
as
a
direct
bridge
from
T-e
into
the
Christian
community
via the T-eESP and ESP
alliance—less central
to
T-e’s
original
ritual
wording,
and
video demonstration, however
still
an
effective
way
to
increase
public
visibility
and
pan-sacred traditional respect.)
[I
singlehandedly founded all
of the Elven charitable trusts
discussed on this page within the
same month-arc of time.] As I was
first doing so for T-e, Manwë
foresaw Lisa fearfully leading
T-eESP(CT), and said that I should
be the ED to avoid that. It was my
decision, and my loyalty to her as
co-founder of this Path, and
friendship with her naturally
resulted in my deferring to her. The
day after I sent T-e's 501(c)(3)
application to the IRS, Manwë
directed me to establish nested
501(c)(3) charitable trusts, with ElvenSpirit
[serving the full scope of modern
Elven cultures] as the governing
vessel, and ElvenChrist as above
noted operating within it; limiting
its Music to both Quenya and Christ.
At the same time, directed me to
establish Elven Spiritual
Path as a 501(c)(3) charitable
trust (without the “Charitable
Trust” tag); as a sister Swanship to
T-eESP(CT). Later, he told me his
timing in directing me to found ESP
was explicitly to avoid fearful
leadership of that consummate term
as a brand.
Shared
Essence and Origin; Divergence
of Form
The key
legal
changes
happened
because of
the
split.
The
T-e bylaws
I
had
written
included
standard
nonprofit
incorporation clauses
stating
that
crossing
a certain
governance line
would
instantly and irreversibly
result in the termination of the
Trust.
When
I showed them the evidence,
they
scrutinized
it, agreed with the Bylaws, and
the
IRS acknowledged the termination
of T-eESP’s
EIN
(84-1953054).
Calantirniel's
power play ousting me
automatically kaput T-eESP; it
took a minute, however, as of
December 19, 2022, T-eESP
officially ceased to exist.
(T-e
as promptly informed the day I
received that acknowledgement.
[Names
of terminated EINs cannot being
recycled.]) The
IRS
also
required
that
I
transfer
the
remaining
T-e
assets
I
held
as
its
Director
of
Operations
to
another
501(c)(3);
hence,
ElvenSpirit became
the
sole
legal
trustee
of
T-e’s
logos,
original
ritual
files,
and
other
legal
documents
(mostly
created
by
me
for
T-e).
().
That
cancellation
prohibits
T-e
from
legally
doing
any kind of business as “Tië
eldaliéva
Elven
Spiritual
Path
Charitable
Trust”
again.
T-e
lost
exponentially
more
than
it
gained
by that drama, including
losing
the
legal
ability
to
operate
in
the
U.S.
under
its
original,
iconic nonprofit
name,
and
forever
forfeiting all right to
use
“Elven
Spiritual
Path”
as an organizational brand as
Lisa
wanted.
[As
for me, I when I submitted the
info to the IRS, they told me
they would give me a final
determination within 6 months.
Thanks to COVID, nobody in the
IRS who needed to see it had
seen it 7 months later; nor 9
months later; nor 12 months
later; nor 15 months later; nor
18 months later. The powerful
trauma of the shock of the
experience and the verbal abuse
I received throughout the very
long email conversation in the
evidence was greatly compounded
by the fact that the IRS didn't
confirm the termination for 23
months. As I was already living
with Complex PTSD, that wait
greatly deepened, heightened,
and widened it. [Trauma stays
within the body of the
experiencer.] My somatic memory
of that drama has pesteringly
dissuaded me from posting
anything for Eldalië
ever since. I do, because I
became an High Elven cleric in
the process, and I very
seriously respect my clerical
responsibility; however, doing
so is a vigorous 4- to 7/8-day
emotional wrestling contest
every single time.
Sometimes, my body memory wins
and holds its ground for awhile,
(hence the belowmentioned holes
in ESP's posting).]

Rather
than the
split
being
a
thereto unrelated
breakaway,
it was an effective
inosculation:
shared
essence
and
origin
with
divergence
in
form.
Readers
and
practitioners
aren’t
dealing
with
two
unrelated
rituals—they’re
working
with
the
same
liturgical
content
expressed
through
different
musical/intonation
and literary “ecosystems".
Both
stems
can
therefore
be
“official”
because
both
preserve
and
embody
the
original
vital
liturgical
core,
even
if
presentation
differs.
“Officialness”
here
also
has
a
practical
meaning
that
ESP
completely
respects:
the
vital
fixed
portions
are
Sections
II
and
IV,
which
communicate
with
the
respective
Valar
and
are
rock
solid
and
static.
By
Manwë’s
order,
changing
those
portions
is
forbidden.
The
rest
is
fluid—amplified,
or enriched with
Valar
guidance—so
ESP’s
variations
primarily
change
the
Flow/ecosystem
while
keeping
the
same
Destination.
Because
ESP preserves
T-e's
original core
text
(unaltered,
cited)
while
expanding
expression
and
feel,
both
processes
are
equally
official; and the general
public teachings and liturgical
additions to the Path from and by
both are equally authentic.
Complementary Rather Than
Competitive Differences
For Eldalië,
the vital Relationship with the
Valar is fundamentally and
respectively dependent on our vital
Relationship with Flame
Imperishable. The
original ritual format fundamentally
engages Flame Imperishable/Divine
Feminine at the top of the rituals,
however in an effective mere nod;
so, the enriched format simply makes
the nod a node, holding space for
sustained intentional interaction
with Her, front and center, to
saturation. Consequently, the
enriched format position's the
practitioner to subsequently
experience a deeper and more
expansive interaction with the
Valar than the original's
non-inclusion of such saturation
accommodates.
There are
holes in the original ritual format;
the enriched ritual format fills
those holes.
T-e is outgoing,
introducing the general public to
the Path, and securing and
supporting the vast majority of
newbies via reliable regular Lunar
and Solar Observance posts; ESP is
reclusive, with
chronic health concerns resulting
in their such posting
regularity having holes, (sometimes
large ones).
T-e's Flow
is fundamentally focused on teaching
about the loa as a cyclic
progression of honoring the Valar, a
Devotional Cycle which begins at the
start of the Elven year; ESP is
focused on teaching about the loa as
a cyclic progression of
Transformation, a Spiritual Harvest
Cycle which begins the day
after Enderi.
T-e's content primarily
provides proverbial milk via posts
that are typically 1- to 2-pages
long, focused on the general facts,
principles and Valar Relationships
of the respective Observances; ESP's
content primarily provides
proverbial meat via with
posts typically in the 8- to
12-pages long, focused on enabling
Eldalië
(new and older) to tap, harness and
apply the Magic of those
Relationships, with guidance on
how-to daily apply It to their
spiritual growth (and well being).
T-e brings Eldalië
to the Path, orients and anchors
them; ESP teaches them how to deeply
dive and dynamically flesh out their
Elven identities and lives.
A
cord of braided gold, silver, and
light once united the sister
Swanships. Calantirniel's severing
it ceased it.
However, allied or estranged, they
are nonetheless effectively two
hands helping each other increase
and nurture the ongoing growth of
this Path's membership. Rather than
a wannabe,
a facsimile,
an also-ran, or
a
fake,
ESP is rock
solidly bonafide, and
simply
a necessarily deeper and more
immersive Flow complementing that
of its progenitor. As
Manwë
spiritual heads both orgs, the Path
now being formally advanced
inosculationally is by his design,
because it requires both Swanships
to viably and holistically serve its
practitioners as they evolve.
Two Trees; 2 Swanships.
Both Flows being genuine,
authentic, and arriving at the
same Destination, claiming
either Flow is
“official”
is simply an irrelevant,
status-seeking argument. (The
Legendarium informs us that
status seeking is a Shadow
pursuit.)
Neither
Route
Is
“Wrong”
Explore
both,
and
choose
what
feels
right
for you. Since Enderi is
late next month, you may wanna
just explore the different
intoning formats, to get a feel
for which one you'll use when
actually doing the full ritual. (If
you're going to practice a full
Path ritual when it's not time
to do so, Úrimë is the best
month for that, as all of the
Ainur have got your back during
the Moon of Heat.) Mostly,
understand
that
intoning
style
changes
the
felt
experience:
monotonic
intoning
can
feel
consistent
and
grounding,
while
polyphonic
sound-healing-based
intoning
can
feel
more
open
and
resonant,
yet
still
likewise
grounding because
of
the
long
sustain
of
the
final
notes.
ESP’s
science-based
sound-healing-aligned
approach
requires
a
higher
level
of
attention,
mindful focus,
memory and
discipline,
which
supports
your heart–brain
coherence
and
cross-hemispheric
activity;
which
also
directly enriches
your High
Elven
spiritual
growth.
That
is
variety—not
validity,
or
invalidation.

Finally,
I’m
glad
T-e
released
the
Ritual
of
Enderi
video.
As
ESP’s
Executive
Director,
I
wouldn’t
have
made
that
public
presentation
decision
myself;
respectfully allowing T-e to take
the lead on that. Now
people
can
tactiley
experience both
examples
and
apply
ESP
variants
in
the
original
ritual
context—getting
the
best
of
both
worlds.
Even
if
presentation
could
suggest
“official”
status,
nothing
in
said
presentation
undermines
the
point
that
both
the
original
and
the
outgrowth
liturgies
are
official
expressions
of
the
same
core
tradition
and
the
same
spiritual
lineage—somewhat
like
how
Celtic
Catholic
and
Roman
Catholic
liturgies
differ
in
presentation
while
remaining
rooted
in
the
same
broad
lineage.
Tië
eldaliéva
Original:
Solidly.
Official (as in
sole authority): Nnnot.
That's
it; c'est fini!
As
your Elven name
(Calantirniel) asserts
affinity with Varda, may she
bless you, Lisa, with an
heart that's as expansive
and fearless as hers. Assert
the word "Original"
instead; unlike "Official", it
makes you appear to be less
fearfully defensive, and it's
irrefutably accurate by
comparison–which
gives you the power you're
apparently trying to grab by
using the latter. T-e owns
that; thank you!–([bleep]ing
Excellently Well Done!)
Alyras
(a.k.a.
Michaele)
A
Thing That May Make You Go
"Hmmmm"; Thinking Through
Love
As
there are two primary
branches of the Elves in the
Legendarium, they both
needed no central shrines,
built no altars, carried no
sacred scrolls, and made no
idols; and they coveted no
titles, nor did they hold
thrones as sacred, for they
knew themselves as living,
equal threads in the same
tapestry as the Valar, with
the light of Ilúvatar
flowing equally through all,
binding them to the Secret
Fire and the Valar as one
Flow. So too do the modern
Elven paths of T-e and ESP
become One with the Valar
via Secret Fire; their
respective High Elven
currents rooted in Quenya,
and reflecting a fundamental
and organic duality
advancing Union. As the
Path is so-organic,
perhaps the inosculation
affects and effectively
preserves the ancient
harmony of dual spiritual
Elven cultures, a la the
Noldor and Sindar mundane
Elven cultures, however
within the singular
spectrum of the
Calaquendi, rather than
across the breadth of all
Elven kindreds.


ElvenSpiritualPath.ElvenSpirit.org
Written by Michaele Alyras
de Cygne, Executive
Director
Copyright 2026 by Elven
Spiritual Path. All rights
reserved.